Expert says there are too many new year festivals
The first month of the lunar
calendar after Tet has traditionally been seen as a month of festivals, but
one cultural researcher says that, while this may have been appropriate for
an agrarian society, it does not mesh well with modern
Researcher Nguyen Tran Bat
Researcher
Nguyen Tran Bat says that in the past this month was useful because, during
the break in agricultural work, people had the chance to do other things.
They would start construction of new houses, get married, buy livestock, and
have festivals. But is this necessary or even viable in a modern society? Bat
ponders this question during a recent interview with Tien Phong online
newspaper.
Why
do we still have so many festivals?
It
seems that we lack a cultural space to nurture spiritual life. Farmers’ lives
are so difficult that they don’t have time. Their way of making up for this
is to have numerous festivals during the brief period they can avoid hard
work.
Many
people who go to festivals complain that they are not safe and are constantly
being overcharged. What, in your view, are the major differences between
Vietnamese festivals and those of other countries?
I
haven't had many chances to attend festivals in foreign countries but have
made some observations during my trips abroad. As far as I can tell,
festivals in many foreign countries are related to certain products such as
vintage wine.
I
think that
Overcrowding at a
buffalo fighting festival in Vinh Phuc
Many
have also complained that festivals bring bad consequences, yet we continue
to celebrate so many. What is your opinion?
I
think we need to conduct careful studies on the dark side of current
festivals before making any comments. I think that a healthy festival would
help people improve their spiritual lives, but unhealthy events will harm the
country’s cultural identity.
Do
you think that the festivals during the first lunar month that have been
maintained and developed so far are partially to serve certain groups?
The
purposes of cultural events often change in time. Some festivals that have
been organised at pagodas in recent years have no relation to the country’s
cultural tradition.
Generally,
economic benefits are often a driving force and sometimes certain cultural
events are set up for the interest of certain groups. These groups not only
exist in the economic sector but also in “intangible” sectors and it may harm
Vietnamese traditional culture.
It
seems you're saying we need to foster cultural and spiritual life on one hand
but do away with the concept of so many festivals on the other. How do you
think we can address these opposite aims?
In
modern life, people have to work harder and many have to cooperate with
people in other sectors, so it’s no longer feasible to maintain old concepts,
including those of the first lunar month.
Those
who don’t have money are consumed with just trying to meet their daily lives.
They have little time for pleasure. Those who wish to go to festivals should
have money. The first lunar month might be great for some, but not for
others. In fact there is no single concept that encompasses this month for
all people in society or for
I
think it’s necessary to protect the development of our cultural identity as
well as the benefits such festivals have for some groups. Many people who
don’t have the chance to take pleasure in festivals, but are very happy to
earn money during this time.
Those
who do business during festivals are not necessarily less happy than those
who go for fun. When we see both as benefits for certain issue they are
justifiable.
Tienphong
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Thứ Năm, 20 tháng 2, 2014
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